America on Buddhism — More Popular Than Evangelicals

The Pew Research Religion & Public Life Project has a new poll out revealing how Americans feel about various religious traditions. The “mean thermometer rating,” meaning how groups ranked among all respondents, was:

Americans' Ratings of Religious Groups

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I take it from this that Protestant Christians who are not evangelicals are now officially chopped liver. But congratulations to Judaism!

Notice that if you take out the respondents ranking of their own traditions, on the right hand side of the chart, Catholics and Evangelicals drop a few percentage points, and evangelicals actually dip to 4th place just behind Buddhists. We’re Number Three! We’re Number Three!

Pew says that evangelicals made up about 32 percent of the respondents, and they tended to rank themselves highly, but also they tend to be unpopular with other groups. Buddhists got their highest popularity points from Agnostics and Atheists, thank you, although Jews think we’re okay, too. We are most unpopular with white evangelicals. Buddhism also is seen more favorably by younger people than by older ones, which isn’t too surprising.

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Faithless Faith

The Faith and Freedom Coalition’s “Road to Majority” conference in Washington DC ended a few days ago. An annual event, this year’s shindig turned into a contest over which potential 2016 Republican presidential nominee could blow the loudest dog whistles.

The biggest headlines from the event so far told us that some genius put Obama bobblehead dolls in the men’s urinals. And the speeches seemed to be on about the same intellectual level. One speaker after another declared unquestioning loyalty to the Coalition’s dogmas: abortion must be criminalized, same-sex marriage must be stopped, Barack Obama is evil incarnate, and Christians must be restored to their rightful place as the dominant tribe of the U.S.

There were reports a few meek voices spoke up to suggest the attendees ought to recognize America’s religious diversity, but it seems they were mostly shouted down.

Groupthink just doesn’t look like “freedom” to me, no matter how many “don’t tread on me” T-shirts one may spot in the herd. It also seems to me that the attendees espouse a peculiarly faithless faith.

This faithless faith rests on the proposition that the reality of God depends on a literal interpretation of scripture. If evolution is true, for example, then God is not real. It’s a faith with conditions.

And for all their expressed devotion to the Bible, their “God” seems more to be based largely on their own projections. He all-too-perfectly reflects and confirms their fears, biases, resentments and various social and psychological pathologies.

I wonder what they’d do if Jesus himself materialized at the conference and said, you know, you’ve got God all wrong, and you’ve entirely missed the point of everything I taught. I bet some of them would boo their Lord and Redeemer off the stage.

Their real faith isn’t in God, or even the Bible. It’s in their fears, biases, resentments and various social and psychological pathologies, which they cling to the way someone cast into an ocean might cling to anything that floats.

It’s through those fears, etc., that they define themselves and make sense of the world. It’s the conceptual box they live in. Whatever is outside the box terrifies them, because if the box is destroyed the “me” they’ve always believed in and the world they’ve constructed in their heads would disappear.

This isn’t freedom, and it isn’t faith, either. As I wrote in my book, Rethinking Religion: Finding a Place for Religion in a Modern, Tolerant, Progressive, Peaceful and Science-affirming World ,

The notion that Christianity is mostly about arranging one’s mental furniture in accord with a belief system would have been alien to most of the great Christian theologians of history. “Faith” to early Christian theologians — and many recent ones, for that matter — was not at all a synonym for belief. It was more about love of or trust in a God whose nature and opinions were beyond human understanding. To declare you know what God thinks about anything, including which politicians he supports, would have been blasphemy to them.

It’s possible to have great religious faith with no God-object at all (see, for example, Buddhism). Genuine faith does not demand the world conform to one’s belief system; just the opposite. According to many great theologians, genuine faith requires trust, compassion for others, and sometimes self-sacrifice. Not a lot of that on display at the “Faith and Freedom” conference.